M.N.: On protesting too much and Ann's need for self-education: FBI director got it right on the Holocaust and you, Ms. Applebaum, got it wrong. How do you know that those "many people" who did those things (participated in Holocaust as executioners and accomplices by torturing and murdering thousands of Jews and non-Jews) knew that "those things" were "terribly, terribly wrong"? Are you able to read what was on their minds? Can you prove your point? I think that you got it wrong. There is no reason to whitewash this issue and conduct some type of a witch hunt because the truth was mentioned openly. I think that many of them knew very well what they were doing and shared the same feelings and ideology with German Nazis. - FBI director got it wrong on the Holocaust
"So no, it is not true, as Comey made it sound, that “murderers and accomplices” in Germany, Poland and Hungary and lots of other places were somehow responsible for the Holocaust. And no, it isn’t true that the Holocaust is a story of so many otherwise “good” people who “convinced themselves it was the right thing to do.”
On the contrary, it’s a story about the power of fear, the danger of lawlessness and the horror that was made possible by a specific form of German state terror in the years between 1939 and 1945 – a terror that convinced many people to do things that they knew were terribly, terribly wrong." - FBI director got it wrong on the Holocaust - WP
M.N.: Ms. Applebaum, how do you know that those "many people" who did those things (participated in Holocaust voluntarily and willingly as executioners and accomplices by torturing and murdering thousands of Jews and non-Jews) knew that "those things" were "terribly, terribly wrong"?
Are you able to read what was on their minds?
Can you prove your point?
I think that you got it wrong. There is no reason to whitewash this issue and conduct some type of a witch hunt because the truth was mentioned openly.
I think that many of them knew very well what they were doing and shared the same feelings and ideology with German Nazis.
For the purposes of understanding the Holocaust as historico-psychological phenomenon, the distinction between "state-sponsored" and "non state-sponsored" terror, which Ms. Appelbaum and others try to present as their main argument, is somewhat artificial, secondary and even immaterial.
It did not make much of a difference to the victims of this terror, who sponsored or did not sponsor it.
"...the highest estimate of [Polish Holocaust collaborators is] about one million,[114] [which] includes all Polish citizens who in some way contributed to the German activities..." - The Holocaust in Poland - Wikipedia
The self-serving and self-righteous diplomatic furor and expressions of indignation by Poland and Hungary are irrelevant: they do protest too much. Let them face, understand, analyse and make the appropriate conclusions from their histories in honest. They owe it to themselves, their own people and the world.
I have already mentioned this issue. Let us do more detailed review on this subject.
Selected Comments to WP article:
LiberalFreedomFighter
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Holocaust
poland's role in the holocaust
M.N.: The post ww2 "mini-Holocaust" in Poland which was not state-sponsored (just opposite, state-opposed) is the indirect indication that these sentiments were clearly present (how broadly, we do not know and it would be hard to measure them with precision) in the populace and definitely played their role.
"THE monstrous mass murders of Jews in Nazi-occupied Poland had a ghastly echo after the war, when hundreds of Jewish survivors were killed by other Poles. Linking the two tragedies is easy: if you believe that Poles are especially anti-Semitic, it is only natural to assume that the Nazi murders in Poland were somehow part of a wider picture."
Poland and anti-Semitism: Only one Holocaust | The ...
"Well, I don't know about "everywhere else," but after World War II, many Jews did attempt to "go home" to Poland. This resulted in the murder of about 1,500 of them -- killed not by Nazis but by Poles, either out of sheer ethnic hatred or fear they would lose their (stolen) homes.
The mini-Holocaust that followed the Holocaust itself is not well-known anymore...
Something had to be done for the Jews of Europe. They were still being murdered.
In the Polish city of Kielce, on July 4, 1946 -- more than a year after the end of the war -- rumors of a Jewish ritual murder triggered a pogrom in which 42 Jewish Holocaust survivors were killed. The Kielce murders were not, by any means, the sole example of why Jews could not "go home." When I visited the Polish city where my mother had been born, Ostroleka, I was told of a Jew who survived Auschwitz only to be murdered when he tried to reclaim his business. In much of Eastern Europe, Jews feared for their lives."
Richard Cohen - What Helen Thomas missed
mini-holocaust in Poland after ww2
explosion of antisemitism in europe after ww2
explosion of antisemitism in poland after ww2
explosion of antisemitism in ukraine after ww2
explosion of antisemitism in russia after ww2
polish participation holocaust | polish complicity holocaust
polish role in holocaust
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poland's role in the holocaust | polish participation holocaust | polish complicity holocaust
polish role in holocaust
Throughout the German occupation, many Poles – at great risk to themselves and their families – engaged in rescuing Jews from the Nazis. Grouped by nationality, Poles represent the biggest number of people who rescued Jews during the Holocaust.[10][5] The Polish Righteous Among the Nationsrecognized by the State of Israel include 6,532 (as of 1 January 2015)[11] heroic individuals – more than any other nation.[10]...
The relations between Poles and Jews during World War II present one of the sharpest paradoxes of the Holocaust. Only 10% of the Jews survived, less than in any other country; and yet, Poland accounts for the majority of rescuers with the title of 'Righteous Among the Nations', i.e. people who risked their lives to save Jews. The Poles honored byYad Vashem are a fraction of the true number of deserving individuals, wrote Paulsson, and: "so far represent only the tip of the iceberg."[96] The nature of this paradox was debated by historians on both sides for more than fifty years often with preconceived notions and selective evidence.[96]
Many Jews, persecuted by the Germans, received help from the Poles; help, ranging from major acts of heroism, to minor acts of kindness involving hundreds of thousands of helpers acting often anonymously. This rescue effort occurred even though (since October 1941) ethnic Poles themselves were the subject to capital punishment at the hands of the Nazis if found offering any kind of help to a person of Jewish faith or origin (Poland was the only country in German-occupied Europe in which such a death penalty was applied).[96][97]
In some cases, the Germans across Europe were able to exploit the local populace's anti-Semitism, and Poland was no exception. In occupied Poland death was a standard punishment for a Polish person with family and neighbors,[112] for any help given to Jews, one of the many coercive techniques used by Germans.[14]
Some persons betrayed hidden Jews to the Germans, others made money as extortionists (szmalcownik), blackmailing Jews in hiding and Poles who protected them.[113] Estimates of the number of Polish collaborators vary. The lower estimate of seven thousand is based primarily on the sentences of the Special Courts of the Polish Underground State, sentencing individuals for treason to the nation; the highest estimate of about one million,[114] includes all Polish citizens who in some way contributed to the German activities, such as: low-ranking Polish bureaucrats employed in German administration, members of the Blue Police, construction workers, slave laborers in German-run factories and farms and similar others
(notably the highest figure originates from a single statistical table of outdated scholarship with a very thin source base).[115] Relatively little active collaboration by individual Poles – with any aspect of the German presence in Poland – took place. All Nazi propaganda efforts to recruit Poles in either labor or auxiliary roles were met with almost no interest, due to the everyday reality of German occupation. The non-German auxiliary workers in the extermination camps, for example, were mostly Ukrainians and Balts. John Connelly quoted a Polish historian (Leszek Gondek) calling the phenomenon of Polish collaboration "marginal" and wrote that "only relatively small percentage of Polish population engaged in activities that may be described as collaboration when seen against the backdrop of European and world history".[115] The unique Polish Underground State considered szmalcownictwo an act of collaboration with the enemy, and with the aid of its military arm, theArmia Krajowa, punished it with the judicatory death sentence. Up to 10,000 Poles were tried by Polish underground courts for assisting the enemy, and 2,500 were executed.[114]
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Anti-Semitic attitudes were particularly visible in the eastern provinces which had been earlier occupied by the Russians following the 1939 Soviet invasion of Poland. Local population had witnessed the repressions against their own compatriots, and mass deportation of up to 1.5 million ethnic Poles to Siberia,[118] conducted by the Soviet security apparatus, with some of the local Jews collaborating with them. Others assumed that, driven by vengeance,Jewish Communists had been prominent in betraying the ethnically Polish or other victims.[119][120]
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A few German-inspired massacres were carried out in that region with the active participation of indigenous people. The guidelines for such massacres were formulated by Reinhard Heydrich,[121] who ordered his officers to induce anti-Jewish pogroms on territories newly occupied by the German forces.[122][123]
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Some ultra-nationalist National Armed Forces,[130][131] (Narodowe Siły Zbrojne or NSZ) participated in murders of Jews during wartime, wrote Korboński, but other NSZ units rendered assistance to them, replied Piotrowski (Poland's Holocaust) and included Jews in their ranks.[132]
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In 1946, over a year after the end of the war, 42 Jews were massacred in the Kielce pogrom, prompting Gen. Spychalski of PWP to sign a legislative decree allowing the remaining survivors to leave Poland without visas or exit permits.[134]
hungary's role in holocaust | the politics of genocide the holocaust in hungary
ukraine role in holocaust | ukrainian participation in holocaust
ukrainian complicity holocaust | ukrainian involvement in the holocaust
The Holocaust in Ukraine - Wikipedia, the free encyclopedia
russia's role in the holocaust | russian participation in the holocaust
The Holocaust in Russia - Wikipedia, the free encyclopedia
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the banality of evil | what does the banality of evil mean | the banality of evil meaning
banality of evil meaning for the holocaust | the banality of evil quote | banality of evil summary
Eichmann in Jerusalem - Wikipedia
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Arendt's subtitle famously introduced the phrase "the banality of evil," which also serves as the final words of the book. In part, at least, the phrase refers to Eichmann's deportment at the trial, displaying neither guilt nor hatred, claiming he bore no responsibility because he was simply "doing his job" ("He did his duty...; he not only obeyed orders, he also obeyed the law." p. 135).- During his imprisonment before his trial, the Israeli government sent no fewer than six psychologists to examine Eichmann. These psychologists found not only no trace of mental illness, but also no evidence of abnormal personality whatsoever. One doctor remarked that his overall attitude towards other people, especially his family and friends, was "highly desirable", while another remarked that the only unusual trait Eichmann displayed was being more "normal" in his habits and speech than the average person (pp. 25–6).
Arendt suggests that this most strikingly discredits the idea that the Nazi criminals were manifestly psychopathic and different from "normal" people.
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Arendt's book introduced the expression and concept "the banality of evil".[4] Her thesis is that Eichmann was not a fanatic or sociopath, but an extremely average person who relied on cliché rather than thinking for himself and was motivated by professional promotion rather than ideology. Banality, in this sense, is not that Eichmann's actions were ordinary, or that there is a potential Eichmann in all of us, but that his actions were motivated by a sort of stupidity which was wholly unexceptional.[5] She never denied that Eichmann was an anti-semite, nor that he was fully responsible for his actions, but argued that these characteristics were secondary to his stupidity.
"Little Eichmanns" is a phrase used to describe persons participating in society who, while on an individual scale may seem relatively harmless even to themselves, taken collectively create destructive and immoral systems in which they are actually complicit. This is comparable to how Adolf Eichmann, a Nazi bureaucrat, unfeelingly helped to orchestrate The Holocaust.
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- Mumford, Lewis (1970). The Pentagon of Power: The Myth of the Machine, Vol. II. New York City: Harcourt Brace Jovanovich. p. 279. ISBN 0-15-163974-4.
In every country there are now countless Eichmanns in administrative offices, in business corporations, in universities, in laboratories, in the armed forces: orderly, obedient people, ready to carry out any officially sanctioned fantasy, however dehumanized and debased.
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Confronting chilling truths about Poland’s wartime history
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Poland Demands Apology Over F.B.I. Director’s Holocaust Remarks
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"WARSAW (Reuters) - The head of the U.S. intelligence service told the Polish ambassador to the United States that he regretted his remarks on what Poland has said was an accusation of complicity in the Holocaust, the Polish foreign ministry said on Thursday.
Poland now considers the matter settled, a spokesman for the foreign ministry said.
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FBI director James Comey's remarks, published in the Washington Post last week, prompted an outcry in Poland and drew condemnation in the media and from politicians.
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"The Polish state bears no responsibility for the horrors imposed by the Nazis. I wish I had not used any other country names because my point was a universal one about human nature," he said.
Earlier this week, the U.S. State Department spokeswoman said that Comey did not intend to suggest that Poland was responsible for the Holocaust during World War Two.
But when asked by ABC-affiliated broadcaster Wate 6 on Tuesday whether he wanted to apologize for his remarks, Comey said: "I don’t. Except I didn't say Poland was responsible for the Holocaust. In a way I wish very much that I hadn't mentioned any countries because it's distracted some folks from my point.”
This caused further outrage in Poland, prompting Polish officials to say that they were still expecting an apology from the U.S. side."
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